American Kenpo Taiji
is based on energy disruption and subconscious reaction, and not
solely on physical strength.
It is a natural progression
to American Kenpo and takes the Art onto a higher realm. Kenpo
Taiji sees the most fundamental changes to Kenpo since Ed Parker
adapted William Chows system.
Although an excellent
system for providing the student with the tools for fighting American
Kenpo as it was actually falls short of making the student into
a natural fighter.
It is too logical a
system based primarily on pre-arranged techniques but real street
fighting or self defense is totally illogical. Under no circumstances
are you able to apply a logical system to an illogical situation,
for this reason fighting must be a sub-concious reaction.
Wild Animals are natural
fighters. They have to be in order to survive their environment,
humans are not. There is no doubt that training in techniques
and forms is an imperative part of any system as this is where
we learn about balance, coordination, timing, connectivity and
rooting as well as an excellent way of practicing our kicks and
hand strikes. However it is wrong to regard the techniques as
an end in themselves, they are only a means to an end.
In order to make American
Kenpo into a true self-defense system, we have to make it reflex
and to do this we much internalise it, which I have done by incorporating
training methods of the internal systems into the style, being
an instructor of the original style of Yang Style Tai-Chi and
Chi Kung as well as American Kenpo it was a matter of blending
the styles together to create the formidable style of American
Kenpo Taiji.
Reflex actions are
illogical as indeed self defense should be wild animals do not
plan their attacks they just happen reflexively.
We too are capable
of this if we train in internal methods which serve to awaken
our Reptile Brain, which has been lying dormant for centuries,
which is effectively our survival brain.
The Reptile Brain is
the first brain that anything ever had and reptiles such as snakes
and crocodiles still only have this one brain. Their only concern
is therefore their survival. Most other animals also have the
second brain, which is the paleo-mallion brain in addition to
the Reptile Brain. Humans have both these brains in addition to
the neo-mallion or human brain. This is the brain that we use
at least 90% of the time. It is our logical thinking brain and
cannot be used in fighting which is basically an illogical situation
and here lies the difference between Kenpo and Kenpo Taiji. The
latter takes the responsibility for fighting away from our human
brain and makes it subconscious by transferring it to the Reptile
Brain. Teaching the student how to enter and make full use of
the Reptilian Brain is a major part of the Kenpo Taiji curriculum
training methods from the Internal Arts have been incorporated
into the system from yellow belt through to black belt and beyond.
A requirement for the student to be awarded a black belt is to
learn the original Yang Style Tai Chi form. This is the best method
for effectively re-enacting the survival brain.
The form has an additional
advantage, in that each posture is a strike to a Dim-Mak point.
Dim Mak is also a prominent
part of American Kenpo Taiji. The students are taught from the
beginning that techniques should not be seen as an end in themselves
but as training methods which are used to teach Dim Mak points
and practice all that was mentioned earlier. Nerve strikes and
neurological shut down are also taught.
Internalising the Art
also involves using Yin force which when added to our Yang force
can increase our striking power up to seven times.
Anything in American
Kenpo which I felt did not work or taught the wrong approach has
been changed or removed.
In the interest of
making American Kenpo a truly superior style I am happy to share
my knowledge with American Kenpo instructors (and others) throughout
the world. I truly hope that those wishing to take their teaching
and training to a higher realm will contact me and not allow ego
to hinder their progress.
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